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E05915: In the anonymous Life of the Jura Fathers, the author recounts how *Lupicinus (ascetic of the Jura, ob c. 475, S00003) miraculously provided a supply of wheat for the monastery at Condat (eastern Gaul); AD 460/480. Written in Latin at Condat in the Jura mountains (modern Saint-Claude in eastern Gaul), about 512/520.

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posted on 06.07.2018, 00:00 by dlambert
The Life of the Jura Fathers 68-70 (Life of Saint Lupicinus the Abbot)

Summary:

After some remarks about the Lupicinus' character and way of life (§§ 62-67), the author announces (§ 68) that he will move to his miracles. Once, famine was imminent to the monks and the multitude of lay people who had come to the monastery seeking food. There were supplies for just fifteen days, while the new harvest was three months away. The steward (oeconomus) with five elders went to Lupicinus and told him their fears. Lupicinus took them to the granary and offered a prayer to have sufficient wheat to make bread until the new harvest. Then there was so much wheat that the monks would never have been able to thresh it all until, when the new harvest arrived, Lupicinus mixed the new crop with the old. The author learnt this from *Eugendus (S02182), who witnessed it as a boy.

Text: Martine 314, 316 and 318. Summary: Katarzyna Wojtalik.
Evidence -  The Cult of Saints in Late Antiquity

Categories

Keywords

History

Evidence ID

E05915

Saint Name

Romanus and Lupicinus, brothers and founders of the Jura monasteries, mid 5th c. : S00003

Saint Name in Source

Lupicinus

Type of Evidence

Literary - Hagiographical - Lives

Language

Latin

Evidence not before

512

Evidence not after

525

Activity not before

455

Activity not after

480

Place of Evidence - Region

Gaul and Frankish kingdoms

Place of Evidence - City, village, etc

Condat

Place of evidence - City name in other Language(s)

Condat Tours Tours Toronica urbs Prisciniacensim vicus Pressigny Turonorum civitas Ceratensis vicus Céré

Cult activities - Non Liturgical Practices and Customs

Prayer/supplication/invocation

Cult Activities - Miracles

Miracle during lifetime Material support (supply of food, water, drink, money)

Cult Activities - Protagonists in Cult and Narratives

Ecclesiastics - abbots Ecclesiastics - monks/nuns/hermits Other lay individuals/ people

Source

The Life of the Jura Fathers (Vita patrum Iurensium) consists of three vitae – of Romanus (ob. 455/460; PCBE 4, 'Romanus 3'), Lupicinus (ob. 472/475; PCBE 4, 'Lupicinus 4'), and Eugendus (ob. 512/515; PCBE 4, 'Eugendus'). Romanus and his brother Lupicinus were the founders of the ascetic communities which grew up in the 5th century in remote rural areas in the Jura mountains of eastern Gaul; Eugendus was their eventual successor in the late 5th century. Romanus' community was located at Condat (Condadisco), modern Saint-Claude, where he seems to have settled sometime in the 430s (to judge from the not always clear chronology of his Life); within a few years he was joined by his younger brother Lupicinus. As the size of the community grew, Lupicinus eventually established his own settlement nearby at Lauconnus (modern Saint-Lupicin). Romanus also founded a female monastic community, headed by his sister (whose name is unknown), at Balma (La Balme, modern Saint-Romain-des-Roches), a few miles from Condat. The Life of the Jura Fathers was written after the death of Eugendus, which occurred in the period 512/515 (the date is established by Avitus of Vienne, Letter 19), probably soon after. François Massai pointed out that in spite of the author's demonstrative reverence for Eugendus, the Life attributes no posthumous miracles to him (Massai 1971, 57), suggesting that it was composed only a short time after his death. More debatably, Massai argued (Massai 1971, 50, 56) that references in the text to the shrine of the Theban Legion at Saint-Maurice-d'Agaune – notably the preface (E05898) and § 44 (E07851) – seem to depict it before its refoundation by the Burgundian prince Sigismund in 515. While not dating the work quite so early, Martine 1968, 56, argued that it influenced the Life of the Abbots of Agaune (E06267), which he dated to the mid 520s. The Life of the Jura Fathers is anonymous, but the author discloses various details about his life: he seems to have been a native of the Jura region, and he himself was a member of the community at Condat. He knew Eugendus personally, and regularly emphasises that he was a witness of events in Eugendus' time and was told about many earlier events by Eugendus himself. His knowledge of Romanus and Lupicinus came from the traditions of the community and the reminiscences of Eugendus and other older monks (by the time the Life of the Jura Fathers was written, thirty to forty years had passed since the death of Lupicinus, and fifty to sixty since the death of Romanus). On the author, and the information that can be established about him, see Martine 1968, 45-53; Vivian et al. 1999, 48-52. The author was well-read in Latin ascetic literature: he was certainly familiar with the works of Sulpicius Severus on Martin of Tours, which he sometimes quotes directly. Allusions and references in his work suggest that he also knew the Life of Antony (probably the Latin version by Evagrius, E00930), Jerome's ascetic Lives, Rufinus' Latin version of Eusebius' Church History, and works by Basil of Caesarea (in translation) and John Cassian. See Vivian et al. 1999, 50-51. For full discussion of the text, author, and date, see primarily the introduction to Martine 1968; see also Vivian et al. 1999, 47-61. For brief accounts of the sites associated with Romanus, Lupicinus and Eugendus, see Vieillard-Troiekouroff 1976, 249-250, 262-264, 273-274. The lives of Romanus and Lupicinus are also recounted by Gregory of Tours in his Life of the Fathers 1 (see E00003, E00004). (David Lambert)

Bibliography

Edition: Martine, F., Vie des pères du Jura (Sources Chrétiennes 142; Paris: Les Éditions du Cerf, 1968). English translation: Vivian, T., Vivian, K., and Russell, J.B. The Life of the Jura Fathers (Cistercian Studies Series 178; Kalamazoo: Cistercian Publications, 1999). Further reading: Massai, F., "‘La «Vita patrum iurensium» et les débuts du monachisme à Saint-Maurice d’Agaune," in: J. Autenrieth and F. Brunhölzl (eds.), Festschrift Bernard Bischoff zu seinem 65. Geburtstag (Stuttgart, 1971), 43-69. Vieillard-Troiekouroff, M., Les monuments religieux de la Gaule d'après les œuvres de Grégoire de Tours (Paris, 1976).

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Evidence -  The Cult of Saints in Late Antiquity

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