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E04604: The 6th/7th c. recension of the Latin Martyrologium Hieronymianum records the feasts of a number of saints on 9 January.

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posted on 15.01.2018, 00:00 by marijana
The Martyrologium Hieronymianum is preserved in a number of early manuscripts, which share much in common but also diverge so that it is impossible to reconstruct from them a single authoritative text. Below we, therefore, offer separate English translations of each important early manuscript, and by clicking the 'Datum Table' button, you can view these different versions in their original Latin, set side-by-side for ease of comparison. For a full discussion of the Martyrologium, click 'Discussion/Bibliography.'

The Martyrologium Hieronymianum commemorates on 9 January the following feasts:

Possibly *Felicitas and other companions of Perpetua, martyrs of Carthage (S00009),
Possibly *Vincent (deacon and martyr in Saragossa and Valencia, S00290),
Possibly *Firmus and Rusticus, martyrs of Verona (S01487),
*Lesser saints, on 9 January in the Martyrologium Hieronymianum: in Smyrna and Africa (S02224).

The translation:

BnF 10837:

"On the fifth day before the Ides of January, in Africa, [the feast of] Epictetus, Quintus, Secundus, Iocundus, Saturninus, Vitalis, Quintus, Vincentus and Felicitas, also, Quintus, Felix, Artaxus, Furtunatus, Rusticus, Sillus, Quietus, and six others, Marcialis.

In Smyrna (Asia Minor), [the feast of] Revocatus, Firmus, Possesor, Ianuarus, Saturninus."

Bern 289:

"On the fifth day before the Ides of January, in Africa, [the feast of] Epictitus, Iocundus, Quintus, Secundus, Saturninus, Vitalis, Evintus, Felix, Artaxus, Furtunatus, Rusticus, Sillus, Quaetus, and seven others, Marcialis, Saturus.

In Smyrna, [the feast of] Revocatus, Firminus, Possessor, Ianuarus, Saturninus."

Weissenburg 81 has a text very similar to Bern 289.

Quentin also follows BnF 10837 and Bern 289.

Delehaye records only the commemoration of Felicitas.

Translation and comments: M. Vukovic.


Evidence ID


Saint Name

Perpetua, Felicitas and their companions, martyrs of Carthage : S00009 Vincent/Vincentius, deacon and martyr of Saragossa and Valencia : S00290 Firmus and Rusticus, martyrs of Verona : S01487 lesser saints, on 9 January in the Martyrologium Hieron

Saint Name in Source

Iocundus, Quintus, Secundus, Saturninus, Felicitas, Artaxus, Saturus, Revocatus Vincentus Firmus/Firminus; Rusticus

Type of Evidence

Liturgical texts - Calendars and martyrologies



Evidence not before


Evidence not after


Activity not before


Activity not after


Place of Evidence - Region

Gaul and Frankish kingdoms

Place of evidence - City name in other Language(s)

Tours Tours Toronica urbs Prisciniacensim vicus Pressigny Turonorum civitas Ceratensis vicus Céré

Major author/Major anonymous work

Martyrologium Hieronymianum

Cult activities - Festivals

  • Saint’s feast


Martyrologium Hieronymianum, or the Martyrology of (Pseudo) Jerome, is the oldest extant martyrology in the Medieval Latin West. It was falsely ascribed to the prominent Christian author, Jerome. This collection is the primary source of all other martyrologies in the Latin West. The predominant scholarly view is that the martyrology was first compiled in Northern Italy during the 5th century (probably Aquileia). No manuscript from the Aquileian redaction has survived. The text was revised in Gaul, probably Auxerre or Autun, in the 6th-7th century. This view relies on the evidence that some names of saints who lived in northern Italy and Frankish Gaul in the 6th - 7th century are present in the martyrology. The preserved text is known as the recensio Gallica, dated to 600 CE. At some point in the 7th century and no later than the early 8th century, the text was transmitted in England (Lapinge, 2005, 45). One or several copies reached England (Northumbria), where the text underwent some revision (Lapinge, 2005, 46). The text may have been eventually taken back to the continent where its earliest surviving copies are preserved in the manuscripts listed below (Lapinge, 2005, 73). The compilers of the Martyrologium Hieronymianum relied on several sources: some early local calendars from Auxerre and Aquileia (Lifshitz, 20), The Chronography of 354 (E01051), a Greek martyrology compiled at Nicomedia around 360 AD (drawn basically from Eusebius, the Ecclesiastical History and the Martyrs of Palestine), which is familiar from the Syriac Martyrology of 411 AD (E00465), and the African Calendar of Carthage, from 505-535 AD (E02195, E02196, E02197, E02198, E02199, E02200, E02201, E02202, E02203, E02204, E02205). The earliest and most famous manuscripts that contain the Martyrology of Jerome, which are listed below, date to the 8th century: MS Paris, BnF lat. 10.837 A single scribe, Laurentius, produced the manuscript BnF 10.837 from Echternach between 703 and 710 (Lifshitz, 32). The Catalogue of BnF, which publishes the manuscript BnF lat. 10.837 online, also provides brief information about the dating: MS Wolfenbüttel, Herzog August Bibliothek, Weissenburg 81 F. Lifshitz argues that Weissenburg 81 dates around 772. An online manuscript catalog reveals that the manuscript is from the 8th century: MS Bern, Burgerbibliothek, Bongars 289 De Rossi and Duchesne, in the introduction to their edition, argue that Bern 289 does not date earlier than 766. Vatican, BAV, Pal. lat. 238 The manuscript now in the Vatican originates from Lorsch. According to the online catalog (, the manuscript consists of two formerly independent parts, which were both written in Lorsch: the first part (fol. 3-73, Iulianus Pomerius) was written around 800, and the added fragment, which contains the Martyrologium Hieronymianum, (fol. 74-75, 1-2) was written in the first half of the 9th century. The three 8th-century manuscripts contain two redactions, the first, preserved in the manuscript BnF lat. 10.837, already containing the Northumbrian redaction, and the second redaction, preserved in the manuscripts Bern 289 and Weissenburg 81. The standard edition by G. B. de Rossi and L. Duchesne publishes the four important 8th-century manuscripts in the parallel columns. Another edition is by H. Quentin with the commentary by H. Delehaye. In this database, the following manuscripts and editions of the Martyrologium Hieronymianum are used: - MS Paris, BnF lat. 10.837 (Codex Epternacensis), fol. 2r-32v, 8th century, from the monastery Echternach in Luxembourg - MS Bern, Burgerbibliothek, Bongars 289 (Codex Bernensis), fol. 53v-129v, 8th century, from St. Avold near Metz - MS Wolfenbüttel, Herzog August Bibliothek, Weissenburg 81 (Codex Wissenburgensis), fol. 7r-103r, 8th century, from a Carolingian royal institution in or around Maastricht (Lifshitz, 4) - MS Vatican, BAV, Pal. lat. 238 (Fragmentum Laureshamense), fragment (consists of five pages within the manuscript BAV Palat. 238, containing the Martyrologium Hieronymianum from 25 December to 3 January, and from 27 January to 31 January), 8th to 9th century, from the monastery of Lorsch - De Rossi, G. B., and Duchesne, L., Martyrologium Hieronymianum ad finem codicum adiectis prolegomenis. Acta Sanctorum Nov.II.1 (Brussels, 1894) - Quentin, H. and Delehaye, H., Acta Sanctorum Nov.II.2 (Brussels, 1931) In the database, the text of the four 8th-century manuscripts is displayed in the first columns of the Datum Table. The texts are from the edition of G. B. de Rossi and L. Duchesne; however, the text is, at times, corrected after the consultation with the manuscripts. The corrections pertain to letters, words, and sentences. The manuscript Vatican BAV 238 is entirely from the edition of de Rossi and Duchesne. Furthermore, the text from the edition of Quentin is presented in two further columns. Finally, the text from the Commentary of H. Delehaye is placed in the sixth and final column of the Datum Table. Sources: Lifshitz, 2006; Lapinge, 2005; idem, 2018; Summary: M. Vukovic.


A number of saints commemorated on 9 January in Africa, namely, Epictetus/Epictitus/Epictatus, Quintus, Secundus, Iocundus, Saturninus, Vitalis, Quintus, Vincentus, Felicitas, Quintus, Felix, Artaxus, Furtunatus, Rusticus, Sillus, Quietus/Quaetus, Marcialis, Eventus, and Saturus, are not easily identified. Delehaye notes that a number of them are mentioned in the Martyrdom of Perpetua and Felicitas (BHL 6633, E01666), namely, Iocundus, Quintus, Secundus, Saturninus, Felicitas, Artaxus, and Saturus. They are identified as possible companions of *Perpetua, Felicitas and their companions, martyrs of Carthage (S00009). Moreover, Delehaye identifies Revocatus and Saturninus to have commemoration in Smyrna with *Perpetua, Felicitas and their companions, martyrs of Carthage (S00009). Vincentus, who is recorded on this date among the saints in Africa, could possibly be *Vincent (deacon and martyr in Saragossa and Valencia, S00290). Delehaye further identifies Firmus/Firminus and Rusticus (who are commemorated in different places) as *Firmus and Rusticus, martyrs of Verona (S01487). We will take it as a possible option. Possesor and Ianuarus, commemorated in Smyrna, and Epictetus/Epictitus/Epictatus, Vitalis, Felix, Rusticus, Furtunatus, Sillus, Quietus/Quaetus, Marcialis, and Eventus, commemorated in Africa, are among *Lesser saints, on 9 January in the Martyrologium Hieronymianum: in Smyrna and Africa (S02224).


On the Martyrologium Hieronymianum: Duchesne, L., "A propos du Martyrologe Hieronymien," Analecta Bollandiana 17 (1898), 421-447. Lapinge, M., The Roman Martyrs: Introduction, Translations, and Commentary (Oxford: Oxford University Press, 2018). Lapinge, M., "Acca of Hexham and the Origin of the Old English Martyrology," Analecta Bollandiana 123 (2005), 29-78. Lifshitz, F., The Name of the Saint. The Martyrology of Jerome and Access to the Sacred in Francia, 627-827 (Notre Dame, Indiana: University of Notre Dame Press, 2006). Riain, P. O., "A Northumbrian Phase in the Formation of the Hieronymian Martyrology. The Evidence of the Martyrology of Tallaght," Analecta Bollandiana 120 (2002), 311-363. On the manuscripts of the Martyrologium Hieronymianum: Butzmann, H., Die Weissenburger Handschriften. Frankfurt am Main: Klostermann, 1964 (Wolfenbüttel: Neue Reihe, Bd. 10), 242-243. Muller, J. C., Trois manuscrits liturgiques de l'abbaye d'Echternach à Paris (Abteistadt Echternach), 202-206. Croinin, D. O., "Rath Melsigi, Willibrord, and the earliest Echternach Manuscripts," Peritia 3 (1984), 17-39. Libaert, P., "Notice sur 43 manuscrits d'Echternach conservés à la bibliothèque nationale de Paris," Hémecht 1 (1985), 53-73. McKitterick, R., Books, Scribes and Learning in the Frankish Kingdoms, Sixth-Ninth Centuries (Aldershot: Variorum, 1994). On saints and calendars: Farmer, D. H., Oxford Dictionary of Saints (Oxford: Oxford University Press, 1978). Nilles, N., Kalendarium Manuale utriusque ecclesiae prientalis et occidentalis I-II (England: Gregg International Publishers Limited England, 1971). Watkins, B., The Book on Saints: A Comprehensive Biographical Dictionary (London: Bloomsbury T&T Clark, 2015).



Evidence -  The Cult of Saints in Late Antiquity