File(s) not publicly available

E02192: Greek building inscription for a church (naos) dedicated to *Sergios (soldier and martyr of Rusafa, S00023). Found at Buṣr al-Ḥarīri (ancient Bosora?) to the northwest of Bostra (Roman province of Arabia). Dated 517/518.

online resource
posted on 01.01.2017, 00:00 by pnowakowski
+ Φλ(αούιος) Χρυσάφι<ο>ς ἔκτισεν τὸν ναὸν τοῦ ἁγίου Σεργίου
ἐξ ὑποβωλής τοῦ τῆς μακαρίας μνήμης Ἠλία ἀδελφοῦ λογωθ<έτο>υ
Εὐανγέλου δὲ πρεσβ(υτέρου) προσφέροντος τὸ πρὶν ἔνθα ἀπόθητον
μετὰ ἁψίδων καὶ πλακώσεως· διὸ ἐνθάδε κῖται· ἐξ ἐπιμελίας δὲ
Ἠλία ἀρχιδ(αικόνου), γένους Μαιουρίνου· ἔτους υιβ΄ τῆς ἐπαρχ(είας), χρόνον ια΄ ἰν<δ>ικ(τιῶνος)

'Flavios Chrysaphios built this church of Saint Sergios at the suggestion of brother Elias, the logothete, of blessed memory. The presbyter Euangelos offered this building, which was previously unused (or: a storehouse), together with the apses (or: arches) and the paving. Hence he is buried here. [The whole project] was managed by the archdeacon Elias of the clan of Maiourinos. In year 412 of the provinicial era, being the 11th year of the indiction'

Text: IGLS 15/1, no. 235. Translation: E. Rizos, P. Nowakowski.

History

Evidence ID

E02192

Saint Name

Sergios, martyr in Syria, ob. 303-311 : S00023

Saint Name in Source

Σέργιος

Type of Evidence

Inscriptions - Formal inscriptions (stone, mosaic, etc.)

Language

Greek

Evidence not before

517

Evidence not after

518

Activity not before

517

Activity not after

518

Place of Evidence - Region

Arabia Arabia

Place of Evidence - City, village, etc

Bosra Buṣr al-Ḥarīri

Place of evidence - City name in other Language(s)

Bosra Sakkaia / Maximianopolis Σακκαια Sakkaia Saccaea Eaccaea Maximianopolis Shaqqa Schaqqa Shakka Buṣr al-Ḥarīri Sakkaia / Maximianopolis Σακκαια Sakkaia Saccaea Eaccaea Maximianopolis Shaqqa Schaqqa Shakka

Cult activities - Places

Cult building - independent (church)

Cult activities - Non Liturgical Practices and Customs

Prayer/supplication/invocation

Cult Activities - Protagonists in Cult and Narratives

Ecclesiastics - lesser clergy Officials Other lay individuals/ people

Cult Activities - Cult Related Objects

Chalices, censers and other liturgical vessels Precious material objects

Source

Stone lintel. Unknown dimensions. Seen and copied by William Waddington in the 1860s, in a building which he identified as the great church of the village, above a doorway, probably in situ. First transcribed and published by Waddington in 1871. Revisited by Annie Sartre-Fauriat and Maurice Sartre in 2010. These surveyors made a photograph and noted that the stone was still in its place, but the facade with the doorway was covered by a later building of basalt stones. Republished by the Sartres, with the photograph, in 2014.

Discussion

The inscription commemorates the construction of a church (naos) dedicated to Saint Sergios, certainly the soldier martyr venerated at Rusafa. Unlike numerous similar building inscriptions, this one not only enumerates the names of donors, but also briefly describes the circumstances of the foundation. It says that the church was built by a certain Chrysaphios at the request of his deceased brother, probably anxious on his deathbed about his fate. Interestingly the brothers bore very different names: the classical Greek name Chrysaphios and the Christian name Elias. The deceased brother, Elias, held the post of logothetes. The actual meaning of this function in late antiquity is not clear, but it could refer to a junior steward of a church, subordinated to the oeconomus /oikonomos (a senior steward), as suggested by the Sartres, based on their recent research. Waddington noted that the function of logothetes could designate a high-ranking financial official at the imperial court (λογοθέτης γενικός or μέγας λογοθέτης or λογοθέτης τοῦ δρόμου), but he concluded that in this case it was more probable that Elias was simply a steward at a local church or in his village. Furthermore, we learn that there was one more voluntary donor, the presbyter Euangelos, who offered marble plaques to revet the church (probably its floors) and paid for the construction of arches. The Sartres note that the gift of Euangelos also lists τὸ πρὶν ἔνθα ἀπόθητον which they hypothetically translate as 'dépôt conservé là auparavant' (after ἀποτίθημι/'put away, stow away'), and they suggest that this might denote the deposition of relics or of precious objects, for example, liturgical vessels, possibly acquired from another church. Interestingly, Waddington believed that this phrase 'doubtless' meant that the church had been built over an earlier pagan shrine (an undesired (place)/ἀπόθητον; cf. Trombley 1994, 378), an interpretation which was, however, rejected by the Sartres, as the sentence clearly refers to an offering. In our opinion the word might refer to a previously unused secular building (e.g. a former storehouse) that was converted into a church. The author of the inscription says that Euangelos was rewarded for his generosity with burial in the church, but we cannot say whether this was meant to be a burial ad sanctos (close to relics of Saint Sergios) or merely a burial at a holy place. The construction was supervised by the archdeacon Elias who mentions that he was a descendant of one Maiourinos. The Sartres identify this ancestor as Maiorinus, Pretorian Prefect of the East in the period 345-347 (i.e. under Constantius II), who died in c. 365. This Maiorinus certainly came from our village and was buried here (for his epitaphs, see: IGLS 15/1, nos. 241-242); our inscription shows that his brilliant career was remembered in the region approximately 150 years later. Dating: the dating formula mentions the 412th year of the era of the province of Arabia and the 11th indictional year. These together correspond to 1st September AD 517 - 21st March AD 518.

Bibliography

Edition: Sartre-Fauriat, A., Sartre, M., Inscriptions grecques et latines de la Syrie, vol. 15/1: Le plateau du Trachôn et ses bordures (BAH 204, Beyrouth: Institut Français du Proche-Orient, 2014), no. 235. Meimaris, Y.E., Kritikakou, K., Bougia, P., Chronological Systems in Roman-Byzantine Palestine and Arabia. The Evidence of the Dated Greek Inscriptions (Meletēmata 17, Athens: Kentron Hellēnikēs kai Rōmaikēs Archaiotētos, Ethnikon Hydryma Ereunōn, 1992), 229, no. 255. Waddington, W.H., Inscriptions grecques et latines de la Syrie (Paris: Firmin Didot Frères, Libraires-Éditeurs, 1870), no. 2477. Further reading: Brünnow, R.E., von Domaszewski, A., Die Provincia Arabia: auf Grund zweier in den Jahren 1897 und 1898 unternommenen Reisen und der Berichte früherer Reisender, vol. 3 (Strassburg: Trübner, 1909), 350-351. Moors, St.M., De Decapolis. Steden en Dorpen in de romeinse provinces Syria en Arabia (Doctoral thesis: Rijksuniversiteit te Leiden, 1992), 300, 349. Trombley, F.R., Hellenic Religion and Christianization c. 370-529, vol. 2, (Leiden - New York - Cologne: Brill, 1994), 378.

Usage metrics

Evidence -  The Cult of Saints in Late Antiquity

Categories

Keywords

Licence

Exports