Saint NameVindimialis, bishop in Africa : S01142
Eugenius, exiled bishop from Africa, died and buried near Albi (Gaul), ob. 477/484 : S00334
Longinus, bishop in Africa : S01143
Saint Name in SourceVindimialis
Type of EvidenceLiterary - Other narrative texts (including Histories)
Evidence not before575
Evidence not after594
Activity not before477
Activity not after484
Place of Evidence - RegionGaul and Frankish kingdoms
Place of Evidence - City, village, etcTours
Place of evidence - City name in other Language(s)Tours
Major author/Major anonymous workGregory of Tours
Cult activities - PlacesBurial site of a saint - unspecified
Cult Activities - MiraclesMiracle during lifetime
Healing diseases and disabilities
Power over life and death
Miracle after death
Cult Activities - Protagonists in Cult and NarrativesEcclesiastics - bishops
Monarchs and their family
SourceGregory of Tours wrote the Histories (Historiae) during his episcopate in Tours (573–594). They constitute the longest and most detailed historical work of the post-Roman West. Gregory's focus is Gaul under its Frankish kings, above all the territories of Tours and (to a lesser extent) Clermont, where he had been born and brought up. Much of his work tells of the years when, as bishop of an important see, he was himself centrally involved in Frankish politics. The Histories are often wrongly referred to as a History of the Franks. Although the work does contain a history of the rulers of Francia, it also includes much hagiographical material, and Gregory himself gave it the simple title the 'ten books of Histories' (decem libri historiarum), when he produced a list of his own writings (Histories 10.31).
The Histories consist of ten books whose scope and contents differ considerably. Book 1 skims rapidly through world history, with biblical and secular material from the Creation to the death in AD 397 of Martin of Tours (Gregory’s hero and predecessor as bishop). It covers 5596 years. In Book 2, which covers 114 years, the focus moves firmly into Gaul, covering the years up to the death of Clovis in 511. Books 3 and 4, which cover 37 and 27 years respectively, then move fairly swiftly on, closing with the death of king Sigibert in 575. With Book 5, through to the final Book 10, the pace slows markedly, and the detail swells, with only between two and four years covered in each of the last six books, breaking off in 591. These books are organised in annual form, based on the regnal years of Childebert II (r. 575-595/6).
There continues to be much discussion over when precisely Gregory wrote specific parts of the Histories, though there is general agreement that none of it was written before 575 and, of course, none of it after Gregory's death, which is believed to have occurred in 594. Essentially, scholars are divided over whether Gregory wrote the Histories sequentially as the years from 575 unfolded, with little or no revision thereafter, or whether he composed the whole work over the space of a few years shortly before his death and after 585 (see Murray 2015 for the arguments on both sides). For an understanding of the political history of the time, and Gregory's attitude to it, precisely when the various books were written is of great importance; but for what he wrote about the saints, the precise date of composition is of little significance, because Gregory's attitude to saints, their relics and their miracles did not change significantly during his writing-life. We have therefore chosen to date Gregory's writing of our entries only within the broadest possible parameters: with a terminus post quem of 575 for the early books of the Histories, and thereafter the year of the events described, and a terminus ante quem of 594, set by Gregory's death.
(Bryan Ward-Perkins, David Lambert)
For general discussions of the Histories see:
Goffart, W., The Narrators of Barbarian History (A.D. 550–800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon (Princeton, 1988), 119–127.
Murray, A.C., "The Composition of the Histories of Gregory of Tours and Its Bearing on the Political Narrative," in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden and Boston, 2015), 63–101.
Pizarro, J.M., "Gregory of Tours and the Literary Imagination: Genre, Narrative Style, Sources, and Models in the Histories," in: Murray, A Companion to Gregory of Tours, 337–374.
DiscussionThe story told here by Gregory is a variant of a story told by Victor of Vita, History of the Vandal Persecution 2.47-2.51 (E###). In Victor's version only Eugenius cures the blind man, and Longinus and Vindimialis do not appear. Longinus (PCBE 1, 'Longinus 2') is not attested except in this passage by Gregory; Vindimialis is presumably the Vindimialis or Vindemialis attested as bishop of Capsa during the reign of Huneric (see PCBE 1, 'Vindemialis 2'), but no source except Gregory relates anything about him resembling this incident.
Krusch, B., and Levison, W., Gregorii episcopi Turonensis Libri historiarum X (Monumenta Germaniae Historica, Scriptores rerum Merovingicarum I.1; 2nd ed.; Hannover, 1951).
Thorpe, L., Gregory of Tours, The History of the Franks (Penguin Classics; London, 1974).
Murray, A.C., "The Composition of the Histories of Gregory of Tours and Its Bearing on the Political Narrative", in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden-Boston 2015), 63-101.
Vieillard-Troiekouroff, M., Les monuments religieux de la Gaule d'après les œuvres de Grégoire de Tours (Paris, 1976).