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E00676: The Notitia ecclesiarum urbis Romae, a guide to saints' graves around Rome, lists those on the via Nomentana, north-east of the city. Written in Latin in Rome, 625/649.

online resource
posted on 03.09.2015, 00:00 by Bryan
Catalogue of the Churches of the City of Rome (Notitia ecclesiarum urbis Romae) 11-12

Et postea uadis ad orientem quousque peruenies ad sanctam Emere[n]tianam martirem quae pausat in ecclesia sursum, et duo martires in spelunca dorsum: Victor et Alexander. Deinde uia Numentana ad ecclesiam sanctae Agnae, quae formosa est, in qua sola pausat - et ipsam episcopus Honorius miro opere reparauit.

'And then you go east [from the church of St Silvester on the via Salaria nova] until you reach saint Emerentiana, the martyr, who rests in a church above ground, and two martyrs in a crypt below: Victor and Alexander. Then, by the via Nomentana, to the church of saint Agnes, which is beautiful and in which she rests alone. The church was wonderfully repaired by bishop Honorius.'

Text: Glorie 1965, 306. Translation: R. Wiśniewski

[*Emerentiana, virgin and martyr of Rome, S00495; *Victor and Alexander, martyrs of Rome, buried on the via Nomentana, S02229; *Agnes, virgin and martyr of Rome, S00097]

History

Evidence ID

E00676

Saint Name

Emeritiana, martyr in Rome, ob. in the 2nd or early 3rd century : S00495 Victor, Felix, and Alexander, martyrs of Rome : S02229 Agnes, virgin and martyr of Rome : S00097

Saint Name in Source

Emerentiana Victor, Alexander Agnes

Type of Evidence

Literary - Pilgrim accounts and itineraries

Language

Latin

Evidence not before

625

Evidence not after

649

Activity not before

625

Activity not after

649

Place of Evidence - Region

Rome and region

Place of Evidence - City, village, etc

Rome

Place of evidence - City name in other Language(s)

Rome Rome Rome Roma Ῥώμη Rhōmē

Major author/Major anonymous work

Lists of Shrines in Rome

Cult activities - Places

Cult building - independent (church)

Cult activities - Non Liturgical Practices and Customs

Pilgrimage

Cult Activities - Relics

Bodily relic - entire body

Source

The graves of the martyrs of Rome are quite exceptional in two respects: for the overwhelming number of saints whose names are recorded; and for the level of detail we have on where their bodies were venerated - in the many Martyrdoms surviving from Rome (incomparably more than from any other city), in uniquely rich epigraphic evidence, and in a narrative history, the Liber Pontificalis, that records in loving detail papal improvements to the saintly graves and churches of the city. From the century between circa 590 and 690, we even have four long lists of venerated graves, which were compiled entirely independently of each other: one (the Monza papyrus, $E06788) is a catalogue of holy oil collected at these graves, but the other three, the Notitia Ecclesiarum ($E07900), the De Locis Sanctis ($E07901) and the Itinerarium Malmesburiense ($E07883), are 'itineraries' - in other words texts that introduce their readers to the graves by taking them on a journey through the burial churches and cemeteries that ringed the city. They are often described as pilgrim-guides, which was certainly one of their functions, though they could also serve to introduced the saints of Rome to distant readers. The Notitia ecclesiarum urbis Romae is the earliest of these three itineraries. Though it bears the deceptive title 'A catalogue of the churches of the city of Rome', in reality it is an itinerary through the cemeteries outside the city. The itinerary is arranged by the major roads leaving the city, starting in the north, with the via Flaminia, and working round clockwise, to end on the via Cornelia; this arrangement was certainly intentional, in order to close the list with Rome's greatest shrine, the church and grave of Peter on the Vatican hill. Of the three itineraries we have, the Notitia is the closest we have in style to a modern guidebook and the text that it is easiest to imagine in a pilgrim's hands, rather than being pored over in a distant monastic library. In particular, it is the richest in topographical detail, and the only one that directly addresses its reader - 'Then you leave the via Appia ...', 'You descend into the catacomb and find there ...', etc. - whereas the other two itineraries are expressed in the impersonal third person - 'By the via Salaria is the church of ...', etc. The Notitia was certainly composed during, or shortly after, the pontificate of Pope Honorius I (625-638), because several of his constructions or works of repair are noted, and it is equally certain that it was written before the end of the pontificate of Theodore I (642-649), since, when it describes the church of Valentinus on the Via Flaminia ($E00633), it mentions a repair by Honorius but fails to mention a major rebuilding by Theodore (for which, see $E01629). A description of the basilica of St Peter (primarily a list of its altars) was subsequently appended to the original text, around the middle of the 8th century. Although this addition falls outside the chronological limits of our database (which we set at AD 700), we have included it for completeness' sake (and because it is an interesting text!) - see $E00690. The author of the Notitia had a thorough knowledge of the extramural shrines of Rome; but inevitably, with so many Roman martyrs (many with similar or identical names) and with the accretion of different traditions over the centuries, many of the names of martyrs given in the text are of uncertain identification, and it also contains some statements that we can confidently identify as 'errors' (for instance, several popes who are known to have died a peaceful death are here described as martyrs). It is, however, impossible to tell which of these uncertainties and errors were already firmly established at the shrines and which were introduced by our author. The Notitia survives in a single manuscript, written in Salzburg in the late 790s (Vienna, National Library Ms 795). For a useful discussion of the text: Valentini and Zucchetti 1942, 67-71. (Philip Polcar and Bryan Ward-Perkins)

Discussion

The church of St Agnes mentioned here is the extant basilica of Sant'Agnese fuori le mura. Honorius' work is described as a repair (though a very fine one); it was in fact a new build. For Honorius' dedicatory inscription in the apse of Sant'Agnese, see E05765.

Bibliography

Edition: Glorie, F. (ed.), Notitia ecclesiarum urbis Romae, in Itineraria et alia geographica (Corpus Christianorum, series Latina 175; Turnhout: Brepols, 1965), 305-311. [Reproduces Valentini and Zucchetti, with a few emendations.] Valentini, R. and Zucchetti, G. (ed.), Codice topografico della città di Roma (Istituto storico italiano - Fonti per la storia d'Italia; Roma 1942), vol. 2, 72-94. (Partial) Translation: Lapidge, M., The Roman Martyrs. Introduction, Translations, and Commentary (Oxford Early Christian Studies; Oxford: Oxford University Press 2018), 660-662. [Translates most of the text, but omits parts less relevant to those martyrdom accounts that he includes in his collection.]

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Evidence -  The Cult of Saints in Late Antiquity

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